Religion, Nationalism, and Terror

St. Peter’s Square, Rome 1954, Bettman Corbis Photo

Source: http://www.nytstore.com/ProdDetail.aspx?prodId=16169

Bosnia, 1993 - Mourning a soldier killed in the civil war

Bosnia,1993 - Mourning a soldier killed by Serbs and buried in what was once a football field

Chechnya, 1996 - Ruins of central Grozny

Chechnya, 1995 - Pallbearers came for a woman’ s husband, who was killed by the Russian army.

Source: http://www.jamesnachtwey.com/

Steve Almond, A Very Osama Hanukkah | Jewcy.com, December 4, 2007

Osama Bin Laden may be the person on the planet most attuned to the joys of Hanukkah. As it turns out, the traditional Hanukkah spiel about the oil-that-was-only-supposed-to-last-for-one-day-but-lo-and-behold-it-lasted-for-eight-wowza is mostly Talmudic PR. Contrary to popular myth, the holiday arose from the exact struggle Bin Laden is waging today: an armed rebellion against an imperial power, driven by religious fanaticism and suicidal self-assertion….Judah himself eventually dies, but his brothers Jonathan and Simon carry on the insurgency. Their methods could hardly seem more familiar:

They watched and suddenly saw a noisy crowd with baggage; the bridegroom and his friends and kinsmen had come out to meet the bride’s party with tambourines and musicians and much equipment. The Jews rose up against them from their ambush and killed them. Many fell wounded and after the survivors fled toward the mountain, all their spoils were taken. Thus the wedding was turned into mourning, and the sound of music into lamentation.

Again, from where I’m sitting this sounds a lot like, well, terrorism….

As an assimilated and not-very-observant Jew, I grew up hearing almost exclusively about the miracle of the oil.

The only thing I knew about the Maccabees was that they were heroic defenders of the faith who had something to do with the Jewish Olympics. The modern holiday has been recast as a cheery Festival of Lights, a counterpart to the bright tinsel of Christmas. It’s the same impulse that leads Christians to repackage Easter as a vista of bunnies and candy eggs, rather than the commemoration of a brutal public murder.

But this kind of soft-pedaling distorts our history and distracts us from the true meaning of our holidays. Hanukkah really is about a violent insurgency. It’s about the lengths to which the oppressed will go to defend their beliefs. But it’s also about a strain of unchecked aggression that infects those who are convinced that God is on their side.

Gideon Levy, London’s burning for Dichter - Haaretz, December 9, 2007

Avi Dichter will not be going to London. The Israeli dream of taking in year-end sales, the new production of Othello or the sights of Oxford Street vanished before the public security minister’s very eyes. The Foreign Ministry advised Dichter not to participate in a conference there, because he could be arrested for involvement in the assassination of Hamas leader Salah Shehadeh, when he was Shin Bet security service head. The one-ton bomb used to target Shehadeh in 2002 left 15 people dead.

The day after the horrible assassination, in late July 2002, I visited the homes that were destroyed in the Al-Darj neighborhood in the Gaza Strip. The Israel Defense Forces tried at the time to claim they were “huts,” to explain why it was unaware that people lived there. But they were apartment buildings housing dozens of families. The person who dropped a one-ton bomb on them in the dark of night knew it would kill many innocent people.

Among the ruins, I met Mohammed Matar, a Palestinian laborer who had worked in Israel for 30 years, lying in the rubble of his home, his arm and eye bandaged. In the “targeted killing” planned by Dichter’s Shin Bet, Matar lost his daughter, his daughter-in-law and four toddler grandchildren. The pictures of the horror from the Gazan neighborhood have haunted me ever since. Someone, I thought, must pay for this. Could it be that no one is to blame or responsible for such an act?

Shehadeh’s assassination became a seminal event for Israel’s critics the world over. It was not different from many other liquidation operations the Shin Bet had planned for the IDF. In July 2006, for example, Israel assassinated nearly all of the Abu Salmiyeh family - Dr. Nabil Abu Salmiyeh, a lecturer in mathematics, his wife and seven of their children - because wanted man Mohammed Def was visiting their home at the time. In the past seven years, 368 Palestinians were killed in liquidation operations of which Dichter was the founding father.

Uzi Benziman, A strange struggle for Jerusalem - Haaretz, December 9, 2007

Jerusalem as a whole is losing its productive backbone and is deepening its dependence on state handouts. Young, secular, educated people able to earn a wage are leaving it in droves, followed by their parents. The city leadership is in the hands of ultra-Orthodox elected officials who imbue their managerial style with concepts derived from their world and priorities. This process stems from demographics whose significance is highlighted by the following projection: In about eight years the number of students in Jerusalem’s ultra-Orthodox elementary schools will be more than three times the number of students in secular and religious public schools.

That is the backdrop against which we should judge recent statements by groups that call on the public to keep Jerusalem united. A ludicrous gap exists between the organizations’ rhetoric and the forces shaping the city. The fiery slogans the heads of these organizations spout, the noisy rallies they initiate, the poetic declarations by Knesset members when they try to hold the state to its obligation to keep Jerusalem unified are about a city looking more and more like Safed (with all due respect to that city). Some areas of Jerusalem are increasingly more reminiscent of Umm al-Fahm (with all due respect to that city).