Religion, Nationalism, and Terror

‘The Prehistory of the Mind’: An Exchange - The New York Review of Books, May 28, 1998
By Merlin Donald, Steven Mithen, Reply by Howard Gardner

In response to Evolutionary Psychology: An Exchange (October 9, 1997)

To the Editors:

The exchange between Stephen Jay Gould and Steven Pinker [NYR, October 9, 1997] regarding the nature of evolutionary psychology and more specifically the notion of cognitive spandrels was entertaining and informative. Which aspects, if any, of our mental functioning are spandrels, as opposed to adaptive mechanisms “designed” by natural selection to solve the kinds of problems faced by our ancestors in their struggle to survive and reproduce (quoting Pinker), is an extremely important question that requires serious discussion and debate. But it also involves a study of precisely what those “kinds of problems” may have been, and quite how our ancestors solved them.

In this regard a serious weakness in the current literature of evolutionary psychology is the almost blasé disregard for the archaeological, fossil, and palaeoenvironmental records that provide evidence to address these questions. Reading much of the evolutionary psychology literature as an archaeologist, I find it astonishing that gross generalizations are made about our Pleistocene hunter-gatherer past, with such little reference to the research of archaeologists who endeavor to reconstruct past lifestyles. Pinker did at least acknowledge the existence and value of the archaeological record, when commenting about whether reading may be a spandrel. But whatever its theoretical strengths or shortcomings as debated by Pinker and Gould, evolutionary psychology will not prosper until it takes the hunter-gatherer past as seriously as it claims to do so. The archaeological, fossil, and palaeoenvironmental records provide evidence about past behavior and cognition.