Religion, Nationalism, and Terror

It is important to recognize the anti-imperialist dimension of Ahmadinejad’s rhetoric and the way it resonates in the Muslim world–among Sunnis as well as Shiites. But this does not entail ignoring his attempts to deny or downplay the Holocaust and his nonsensical attempt to divert attention from the persecution of homosexuals in Iran by saying that there are no homosexuals in Iran.

Ahmadinejad hailed in Middle East - Los Angeles Times, September 25, 2007

CAIRO — Iranian President Mahmoud Ahmadinejad, a flinty populist in a zip-up jacket whose scathing rhetoric and defiance of Washington are often caricatured in the Western media, has transcended national and religious divides to become a folk hero across the Middle East.

The diminutive, at times inscrutable, president is a wellspring of stinging sound-bites and swagger for Muslims who complain that their leaders are too beholden to or frightened of the Bush administration. Ahmadinejad, who arrived in New York Sunday ahead of a U.N. General Assembly meeting, is an easily marketable commodity:a streetwise politician with nuclear ambitions and an open microphone.

“I like him a lot,” said Mahmoud Ali, a medical student in Cairo. “He’s trying to protect himself and his nation from the dangers around him. He makes me feel proud. He’s a symbol of Islam. He seems the only person capable of taking a stand against Israel and the West. Unfortunately, Egypt has gotten too comfortable with Washington.”

Ahmadinejad’s appeal is especially strong in Egypt, where he is compared to the late President Gamal Abdel Nasser, whose bold, yet doomed vision of pan-Arabism in the 1950s was also aimed at stemming Western influence. In the minds of many Egyptians, Iran’s quest to expand its nuclear program despite United Nations sanctions is similar to Nasser’s confrontation with the British and French over nationalizing the Suez Canal.