Religion, Nationalism, and Terror

MJ Rosenberg, Israel Policy Forum, November 9, 2007

Last week in Haifa during a major league soccer game between Beitar Jerusalem and Maccabi Haifa, a moment of silence to commemorate the Rabin assassination was interrupted when half the stadium hissed and booed Rabin’s name and sang songs extolling the virtues of his assassin.

Most Israelis were appalled. Many commentators said that these fans were a small minority of soccer hooligans. But many observers disagreed, including Prime Minister Olmert who said that the assassination cheerleaders were “not a small group, as some would like to minimize it, but a large, loud, influential and raging group. . .”

By no means are these people a majority of Israelis or even a substantial number. But they are a loud and vocal minority, and most Israelis–who despise Amir and venerate the memory of Rabin–seem too weary to stand up to them.

Olmert linked the obnoxious fans with the people who virulently oppose any agreement with the Palestinians. This is not to say that all peace opponents admire Rabin’s assassin but rather that the Amir admirers (and those who prayed publicly for the death of Sharon for giving up Gaza or attack random Palestinians) come from the extreme right. That is a fact.

To be fair, these extremists have their counterparts here too. Just as Rabin’s murderer is a hero in certain parts of Israel, he is also a hero in parts of New York and Los Angeles. There are people among us who believe that all is fair in the effort to preserve the settlements and keep the Palestinians under occupation.

In a sense, it is not surprising that occupation produces this kind of ugliness. By definition, occupation coarsens the occupier.

Furthermore, an occupation that started as the retention of lands won in a defensive war evolved, once the settlement movement began, into a fierce religious nationalist movement that is less about love of Israel than hating those perceived as Israel’s enemies, especially fellow Israelis and Jews. These new nationalists, for the most part, have little use for the State of Israel and its leaders. Their attachment is to the Land of Israel, a place located in the Bible, in their hearts and in the West Bank settlements. They have as little use for Tel Aviv and Haifa as they do for Cairo and Damascus.

These are the Israeli counterparts of the much ballyhooed Islamo-Fascists–although the people so up-in-arms about Arab crazies tend not to see the similarity with their Jewish brethren, and vice versa. That is one of the remarkable things about extremists. They never recognize their mirror image in the people they hate most.

One of the many things these fanatics have in common is that their biggest fear is Arab-Israeli reconciliation. That is nothing new. Following Yitzhak Rabin’s assassination in 1995, the far right in Israel organized to defeat Prime Minister Shimon Peres in order to ensure that the Oslo process had died with Rabin. At the same time, Hamas terrorists began a campaign of suicide bombing to achieve the same goal. Hamas succeeded when Peres lost the election.