Tom Segev: Most Israelis still find it hard to acknowledge that they bear historical responsibility for the creation of the Palestinian refugee problem.

December 26, 2007 7:50 am henrymunsonjr Israeli-Palestinian conflict

Tom Segev, Apology in Kafr Qasem - Haaretz, December 26, 2007

The Kafr Qasem massacre shocked the country and gave rise to a public debate on basic questions of morality and democracy. Twelve years after the end of World War II this discussion took place against the backdrop of the Holocaust. The murderers were put on public trial. Benjamin Halevi, who was later one of the judges in Adolf Eichmann’s trial, asked one of the accused whether he would also justify a Nazi soldier who obeyed orders. The trial gave rise to every Israel Defense Forces soldier’s obligation to refuse to obey a “blatantly illegal” order such as one to murder civilians.

However, not long after they were convicted and sentenced to prison, the murderers were released, and a few years later the military government was revoked. The IDF is not doing enough to instill in its soldiers the obligation to refuse to obey a blatantly illegal order; it is acting with determination against conscientious objection.

In the decades since the Kafr Qasem massacre, IDF soldiers have killed thousands of innocent Palestinians, the vast majority of them in the Gaza Strip and West Bank. From time to time they have also killed Arab demonstrators, citizens of Israel. To this day the Arabs of Israel are not citizens with equal rights, and Israel insists that it does not want to be a state of all its citizens but rather a “Jewish and democratic” state. Government representatives do not participate in the annual memorial service for the Kafr Qasem massacre, but the president’s apology is likely to be mentioned one day as a first step toward a historic declaration of reconciliation between the Jews and Palestinians.

Most Israelis still find it hard to acknowledge that they bear historical responsibility for the creation of the Palestinian refugee problem. The Zionist vision is based, among other things, on the assumption that its fulfillment need not cause injustice to anyone: If only the Arabs would relinquish their nationalist yearnings and agree to the fulfillment of our dream, it would be good for everyone, including them.

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