Religion, Nationalism, and Terror

Sara Roy and Eyyad El Sarraj, Ending the stranglehold on Gaza, Boston Globe, January 26, 2008
AN ISRAELI convoy of goods and peace activists will go today to Erez, Israel’s border with Gaza, and many Palestinians will be on the other side waiting. They will not see one another, but Palestinians will know there are Jews who condemn the siege inflicted on the tiny territory by Israel’s military establishment and want to see an end to the
Israel’s minister of justice, Haim Ramon, had pushed for cutting off Gaza’s “infrastructural oxygen” - water, electricity, and fuel - as a response to the firing of Qassam rockets into Israel. Last Sunday, Ramon’s wish came true: Israel’s blockade forced Gaza’s only power plant to shut down, plunging 800,000 people into darkness. Food and humanitarian aid were also denied entry. Although international pressure forced Israel to let in some supplies two days later, and the situation further eased when Palestinians breached the border wall with Egypt, the worst may be yet to come.

The Israeli foreign minister, Tzipi Livni, agrees with Ramon’s strategy, saying that it is “inconceivable that life in Gaza continues to be normal.” The rapid and deepening desperation of Gaza’s sick and hungry is of no moral concern to her. For Livni, like Ramon, the siege is a tactical measure, a human experiment to stop the rockets and bring down a duly elected government.

The siege on Gaza and the West Bank began after Hamas’s 2006 electoral victory with an international diplomatic and financial boycott of the new Hamas-led government. Development assistance was severely reduced with the improbable aim of bringing about a popular uprising against the very government just elected to power. Instead, this collective punishment resulted in a steady deterioration of Palestinian life, in growing lawlessness, and a violent confrontation between Fatah and Hamas, which escalated into a Hamas military takeover of Gaza in June 2007.